New history articles (June 2012 edition)
With this post, I’m starting a new monthly article series called “Historical Proceedings” that reviews a sampling of the new historical articles published in mostly academic journals (but also some popular magazines). I’m a few months behind on these and also on my monthly posts about new history books, but I’m working to catch up.
As with the books, I’ll be choosing articles every month that I think are interesting, enlightening, and well written (all, admittedly, subjective criteria). I hope these posts inspire you to read new works of history and to share your comments with me below.
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“The Repression of Soviet Koreans during the 1930s” by Alexander Kim in The Historian (Summer 2012).
Joseph Stalin killed so many people from so many different communities during his purges of the 1930s that it’s hard to deny the veracity of the quote that is often attributed to him: “a single death is a tragedy; a million deaths is a statistic.” To understand the human toll of the purges, it helps to take a closer look at one cross-section of the population that was affected by them.
Alexander Kim writes in The Historian, a publication of the Phi Alpha Theta Historical Honor Society, about Soviet Koreans who were forcibly relocated from their homes in the Far East to barren lands in Kazakhstan. That they were accused of trumped-up charges of spying for the enemies of the Soviet Union was not unique by Soviet standards of the 1930s. But Kim describes how the Soviet Koreans’ integrality to the local economy (they were adept vegetable farmers) and easy ability to escape Soviet authorities by crossing the border into China delayed their repression by Stalin’s agents. That was something most other groups were not able to do during the purges. (more…)
200 mph is the easy part
As a kid, strong and shining institutions seem immutable: they arise from a misty golden past and will continue even stronger into the future. To see them decline instead of increase is something of a shock and (to me at least) a rallying cry to take up their cause.
I have always loved the instruments of accelerating human movement: automobiles, airplanes, and ships. In the ’90s, IndyCar racing was enjoying a wave of popularity in America: it was our homegrown open-wheel racing series. Not so anymore. On YouTube, which usually squelches unauthorized uploads of sports broadcasts with a silicon fist, videos of full races generously posted by the IndyCar authorities barely manage to scratch together a couple thousand views.
But I’ve a soft spot for lost causes and have been following every race of IndyCar this season. And the drama is truly exciting. During the first couple of races, the series and drivers were still recovering from the death of Dan Wheldon, the winner of the 2011 Indy 500, on the track last year. The cars were redesigned to improve safety (but also reduced speed and style).
IndyCar has also taken cues from the vastly more popular (in Europe, that is) Formula 1 series. They have resolved a long-standing dispute in the series by combining two competing organizations into one. They have been racing on street courses — not just the traditional ovals — for the past several years. In 2012, IndyCar introduced technological diversity to the cars by allowing teams to choose engine and chassis manufacturers. Currently, Chevy and Lotus have jumped into the game in addition to the incumbent Honda (although it’s both comical and sad to see Lotus cars break down so early in each race — their engines need more development). (more…)
“Go, present yourself to Ahab”
Herman Melville’s Moby Dick is one of those classic novels which I’ve picked up to read several times in former years — only to put it back on the shelf. My enthusiasm has died several deaths on the rack of 19th-century prose. But when I started reading it again last week, I was finally hooked.
What I didn’t realize before was that Moby Dick is a retelling (or at least it seems this way to me through page 80) of the biblical book of Jonah. That book is one of the pithiest in the Bible. In the span of four chapters, Jonah tries to escape from an errand God has earmarked for him but is finally persuaded to return and complete it after spending three days repenting in the stomach of a whale.
Melville spells out the analogy to the Jonah story by having his narrator — Ishmael — listen to a sermon about the book of Jonah early in Moby Dick. The sermon is delivered by an old sea captain turned pastor in a church which resembles as much the inside of a whaling ship as it does a place of worship. But this captain-pastor adds many details out of his imagination to the story of Jonah. Much like Melville in the entirety of Moby Dick.
Ishmael represents Jonah, escaping from unpleasant realities on land by running away to sea. If Ishmael is Jonah, his cannibal friend Queequeg may represent the Gentile shipmates with whom Jonah sailed. Captain Ahab may represent the wicked Ninevites in the book of Jonah. But Ahab is also an idolatrous Israeli king talked about in several other books of the Hebrew Bible. Captain Ahab’s obsession with the white whale seems to be like the idol-worship that is condemned in many books of the Hebrew Bible.
I’m just a fraction of the way into the book, but I like how Melville has taken a well-worn short story from the Bible and created an elaborate modern version out of it. Moby Dick, published in 1851, may seem like a far-removed story to 21st-century American readers, but if you keep in mind that it’s retelling a story that’s actually over 2,000 years old, Herman Melville’s novel comes off as remarkably contemporary.
Memoirs of a Russian submariner
In high school English class, I was taught about the three general types of conflict that one may encounter in literature: Man vs. Nature, Man vs. Man, and Man vs. Self. Memoirs from combatants of the Second World War are often as exciting to read as literature because all three types of conflict figure into them on a grand scale. But there is a fourth type of conflict that we didn’t learn about in class but which, particularly for the men and women of the Soviet armed forces, added that extra dimension of drama: Man vs. Machine.
The nation that brought the world Lada and Zhiguli cars–which asked of their owners to spend nearly every weekend under their jacked-up chassis salving their ever-irritated metal bowels–produced submarines during WWII that would never quite pass muster in an American or German shipyard. This run-down state of submersible machinery can be fully appreciated by reading Victor Korzh’s memoir, Red Star Under the Baltic: A Soviet Submariner in WWII.
As the chief engineer aboard these subs, Korzh knew every nut and bolt and describes their mechanical failures with the technical detail befitting a master. But the inability of Soviet designers and shipyards to perfect submarine design is no stain on the reputation of the Russian sailor. On the contrary, the Russian submariners’ ability to not only survive but also sink many German merchantmen in the unforgiving seas of the Baltic is a testament to their boldness and technical ingenuity. (more…)
Manhattan first impressions
FAIRWAY MARKET on the Upper West Side is like an open-air market trapped under a roof. Located on a busy commercial street, the entrance to the store is flanked by open fruit and vegetable stands over a large faded awning which reminded me of street vendors in Thailand.
Inside, there is a scramble of activity. A general checkout line stretches from the cashier stands far back into the dairy products aisle. Lines are everywhere—to the seafood stand, the deli, the aisle with the cooking oils—but they are all rapidly moving forward.
Men in suits coming back from work squeeze through the narrow space between shelves to get around other shoppers: young women with strollers, older ladies in puffy black coats with fur collars, hipsters sampling different flavors of olive oil, a gray-browed man pounding an air piano with one hand as he listens to an iPod.
Two employees hidden in a nook are busy servicing a separate line of customers wanting to get coffee. They take orders, scoop pungent black beans from barrels, sprinkle them into grinding machines, pack the resulting powder into paper packets, and give it to the customers. The nook is heavy with the sweaty scent of crushed beans. Ahead of them is an even larger nook whose three walls are resplendent with fine cheeses.
Two men—one on a ladder—empty a wooden cart onto an unreachably tall pyramid of oranges. It has a sculpted shape formed by perfect layers—like bricks—of fruit, but I notice that the men aren’t forming the newly-plumped oranges into the pyramid themselves. Does this mass of fruit just take on its own shape? (more…)
Driving at the speed of flight
I can’t say I enjoy Jay Leno’s jokes as much as I do the work of Jon Stewart, Stephen Colbert, and David Letterman. But man does the guy have an awesome car collection.
I know next to nothing about vintage car restoration, but I can appreciate a sleek-looking and rumble-producing automobile. When I came across Jay Leno’s video of his 1915 Hispano-Suiza Aero Engine Car restoration (see part 1, part 2 and part 3), though, I almost started drooling. The reason is because the restored car combines in an engaging package some things that, well, just make me salivate like a dog sensing dinner: aviation, World War I history, craftsmanship, and speed.
The 1915 machine is no ordinary automobile. It’s fitted with an engine taken from a World War I fighter airplane. As Wikipedia informed me, after the First World War ended, surplus airplane engines were relatively cheap and vastly more powerful than what cars were then using. Some auto engineers decided not to let this opportunity pass and created cars with automobile chassis and airplane engines. Such aero-engined cars were a brief trend in auto racing during the inter-war period.
The Hispano-Suiza engine is the motor that was used to power the S.E.5, a British fighter plane during World War I. This was the primary aircraft of No. 56 Squadron RFC (Royal Flying Corps), the famous unit of expert flyers and warriors—such as James McCudden, Albert Ball, and Cecil Lewis (the last of whom wrote a now-rare but fascinating and honest memoir of his war years, titled Sagittarius Rising)—who helped defeat the imperial German air force. (more…)
History off the press (August ’11 edition)
Have your relatives ever told you stories about your ancestors that made you reevaluate your own identity? My grandmother once told me that her father (my great-grandfather) possessed a mellifluous voice and staged concerts for his fellow Allied soldiers imprisoned in a German POW camp during World War I. Hearing this story, it made me question how genetic quality could dissipate so quickly, for my vocal chords can’t produce a single melodic note if my family’s honor depended on it.
Like talking to our grandparents about departed relatives, reading history can change our perspective about our own selves or our community. I selected the books for August (remember, these are previews, not reviews: I have not read these books yet) that drew me in either because they addressed a need for self-knowledge or promised to inform me about the world around me. As a result, almost of them, I noticed later, have to do with U.S. history. But I think our subjectivity is what lights our interest afire. Our bias is our personality, and without it history narratives wither before us like dehydrated fruit.
New York City roots
For several months, I’ve had an itch to discover “literary” neighborhoods in Chicago. Seeking counsel, I asked fellow Chicagoans (full disclosure: I live in the suburbs, not the city proper) where writers live or congregate in the Windy City. No one had an answer, which made me despair that the only destination for writers in the United States was prohibitively-expensive Manhattan. (more…)
Symbolic reactions
In the deserts of the Middle East, goatskin seems to have been the material of choice for transporting water. This seemed strange to me when I first read about it in Wilfred Thesiger’s account of his travels in the sands of the Arabian Peninsula with the Bedouins. The way he described it, it seemed these goatskins had a tendency to sweat in the blistering sun and tear and leak their irreplaceable cargo as the nomads traveled from well to well.
Thesiger’s narrative formed images in my mind: the goatskin containers bulging with water and bouncing on a camel’s back; moisture congealing on the skins and falling in small droplets to sizzle on the sand; the Bedouins (and Thesiger with them) drinking gladly the animal-scented liquid at the end of a long day’s ride. Soon these water-bearing goatskins became for me part of a larger symbolism that I had affixed to the Bedouin lifestyle.
The nomadic Arabs were a complex people in Thesiger’s account. Ready to drive a knife through the chest of a child from a competing tribe if the customs of a blood-feud demanded it, the same Bedouin man would literally give the last shirt off his back or the last swigs of camel’s milk to a stranger who happened upon his camp. To me, reading and re-reading Thesiger’s book, Bedouins came to represent a love of freedom, a fraternal devotion to clan, and a proud contentedness with simple living.
But I have never met any real Bedouins (I’m not counting the hospitable entertainers of Bedouin descent who served coffee and rice for our Birthright Israel group before returning to their mansion in the desert for the night). Bedouins, along with their goatskin water bottles that I have never actually seen, exist only in my mind as symbol and metaphor. (more…)
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